Catholic bishops from across Amazon propose allowing married priests and female leaders
The celibate priesthood has been a tradition of the Latin Rite Catholic Church since the 11th century, imposed in part for financial reasons to ensure that priests’ assets pass to the church, not to heirs. Francis has long said he appreciates the discipline and the gift of celibacy, but that it can change, given that it is discipline and tradition, not doctrine. History’s first Latin American pope has been particularly attentive to the argument in favor of ordaining “viri probati” – or married men of proven virtue – in the Amazon, where Protestant and evangelical churches are wooing away Catholic souls in the absence of vibrant Catholic communities where the Eucharist can be regularly celebrated. The second-most contested proposal concerned ordaining women deacons, a type of ministry in the church that allows for preaching, celebrating weddings and baptisms, but not consecrating the Eucharist. The synod bishops didn’t come straight out and call for women deacons, but rather for the Vatican’s 2016 commission of study on the female diaconate to hear from the synod about “our experiences and reflections” and make a decision. The paragraph passed 137-30. Francis in 2016 agreed to a request from the international organization of religious sisters to set up a study commission to explore the role of women deacons in the early church, answering an insistent call for women to be given greater decision-making, governance and ministerial roles given that the Catholic priesthood is reserved for men. The commission delivered its report to Francis but the results were never released and Francis subsequently said there was no agreement among commission members.
In addition to deacons, the final document called for the institution of a new ministry of “women leadership of the community” and for a revision of a 1960s church law to allow women to be trained as lectors and acolytes. And it said cryptically that for a limited time a bishop can hand over “the exercise of pastoral care” of a community to “a person” who is not a priest, but not necessarily male, either. However, in a sign that women still have a ways to go in church decision-making parity, no woman was allowed to vote on the final document. Thirty-five women, among them religious sisters and superiors, were appointed as experts to the synod and contributed to the final document but only the 181 men cast a vote.